

In his time there, he apprenticed under the well-known iconographer Archimandrite Ciprian (Pyzhov) for many years. He enrolled in the Theological Seminary at The Holy Trinity Monastery in Jordanville, NY in 1983. In 1981 he immigrated to the United States with his family. In 1979-80, he began to work for the Russian Patriarchal Workshops (now known as SOFRINO). Concurrently, he cultivated a knowledge of Russian craft art in the form of lacquer miniatures and Icon restoration. Upon graduation, he pursued a higher education in the field of architecture. While studying in high school, he developed a keen interest in Russian religious art. Currently, Anastasiya draws and paints fervently in her studio in Dallas with support of her husband and children.ġ:00-1:30 Presentation: "Stories of an Iconographer"ĭmitry Shkolnik was born in Moscow, Russia in 1960. Her work is also found in private collections across United States and around the world. Anastasiya’s work is available at 33 Contemporary gallery in Chicago. Anastasiya’s work has been published in Beautiful Bizarre, and many Goss183 issues. Additionally she has been awarded recognition by the European Museum of Modern Art, National Portrait Society, Connecticut Society of Portrait Artists, Wausau Museum of Contemporary Art, Poets Artists, and many others. She is recognized as an Associate Living Master by the Art Renewal Center. The blending of architectural rigor, purity of realism and strong personal narrative define Anastasiya’s work today. She received additional training with established realist painters both privately and in workshops. Anastasiya’s meandering path in visual arts education took her through the rigor of earning Bachelors and Masters degrees in architecture from The Cooper Union and the University of Texas at Arlington, respectively. She started drawing and painting in her early childhood and received a figure-based atelier training. Or visit our icon painting class page to learn more about Iconography classes in New Jersey with award winning artist and priest, Vas Avramidis.Anastasiya was born in Eastern Europe and immigrated with her parents to the US when she was fourteen.
ICONOGRAPHER BROTHER CLAUDE HOW TO
To learn more about how to begin your sacred and spiritual journey of awakening through the art of Byzantine Iconography, call today: 90. Learn mire about the spiritual path of the Iconographer It is this spiritual awakening that we strive for with the painting of every new icon. Iconography is not simply another art form or style, it is a spiritual path to awakening the divine within. The Iconographer must be fully awake and fully present. This path requires discipline: prayer, scripture reading, meditation, contemplation, fasting, and nepsis (watchfulness). The Iconographer is on a spiritual journey to develop the icon within the Iconographer strives to be recreated into the likeness of God. The Iconographer does not first and foremost seek to create a physical icon, but rather a spiritual icon.


Iconography is a spiritual art, a Transfiguration, a party from darkness to light. The purpose of painting icons is not just to create a finished product on the board, but to reveal the icon within you. The Path of the Iconographer is a Spiritual One A teacher can point the way, he can show you the sign posts on the journey but it is up to you to get up, take up your cross, and step out on the way. Revelation cannot be taught or learned, it is instantaneous, it happens in one moment and the mind instantly knows. Icon writing is a journey, a return to paradise. Ask less of the teacher and look more into yourself.
